Jehovah Hath Made Bare His Holy Arm

Isaiah 53
  Who hath believed our message? and to whom hath the arm of Jehovah been revealed?
 For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.
  He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.
  .Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
  - But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
  All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
    He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
 By oppression and judgment he was taken away; and as for his generation, who [among them] considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke [was due]?
 - And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
  He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.
 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.
Isa 52:14 ASV - Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),

Isa 52:10 ASV - Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God  .
 BARE   Heb  

1) to strip, strip off, lay bare, make bare, draw out

a) (Qal)

1) to strip off

2) to strip, lay bare

As to strip the bark from a tree , to strip away a covering 






 SALVATION   Heb       yesh·ü'·ä
1) salvation, deliverance
a) welfare, prosperity
b) deliverance
c) salvation (by God)
d) victory

Isa 52:11 ASV - Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah.
Isa 52:12 ASV - For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.
Isa 52:13 ASV - Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.
Isa 52:14 ASV - Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),
Isa 52:15 ASV - so shall he sprinkle many nations; kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they understand.

Psa 98:1 ASV - A Psalm. Oh sing unto Jehovah a new song; For he hath done marvellous things: His right hand, and his holy arm, hath wrought salvation for him.


1) salvation, deliverance

a) welfare, prosperity

b) deliverance

c) salvation (by God)

d) victory

Jehovah hath made bare his HOLY ARM



Rev 1:5 ASV - and from Jesus Christ, [who is] the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;
Rev 1:6 ASV - and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen.
Rev 1:7 ASV - Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.

 And every eye shall see him, and they that pierced him , every eye shall see him .
To think about this a moment . How many people have been born on the earth from Adam to today and not just today this goes until the end of all things and every soul shall see him at that moment.    Isa 45:22 ASV - Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.
Isa 45:23 ASV - By myself have I sworn, the word is gone forth from my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.
Isa 45:24 ASV - Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.
Isa 45:25 ASV - In Jehovah shall all the seed of Israel be justified, and shall glory.

1Pe 4:7 ASV - But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:
We are earthy people born of this earth, after Adams seed born into sin and of his curse.
1Cr 15:47 ASV - The first man is of the earth, earthy: the second man is of heaven.
1Cr 15:48 ASV - As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1Cr 15:49 ASV - And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
It is Christ in you the hope of glory , only by his spirit can you see the kingdom of God only by his spirit can you understand his word with revelation. It says in 1 cor 15 that when all is fulfilled in that day.       1Cr 15:24 ASV - Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
1Cr 15:25 ASV - For he must reign, till he hath put all his enemies under his feet.
1Cr 15:26 ASV - The last enemy that shall be abolished is death.   Now this death is the second death the last enemy. The first death is the death of your flesh and than the judgement. 

Rev 2:11 ASV - He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
Rev 20:6 ASV - Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Rev 21:8 ASV - But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death.  As I have stated before the soul of a man will never die there is a word Eternity,     and that is what we should consider in this word of God.   The door is open today and that door is your heart before God. Listen the kingdom of God is happening right now it says he will deliver up the kingdom to God.  And the kingdom of God is not meat nor drink but righteousness peace and joy. To sin is to choose the road you will travel, people choose to sin to live that life style as they please . 

Greek: basileia
Kingdom:

is primarily an abstract noun, denoting "sovereignty, royal power, dominion," e.g., Rev 17:18, translated "(which) reigneth," lit., "hath a kingdom" (RV marg.); then, by metonymy, a concrete noun, denoting the territory or people over whom a king rules, e.g., Mat 4:8; Mar 3:24. It is used especially of the "kingdom" of God and of Christ.
"The Kingdom of God is

(a) the sphere of God's rule, Psa 22:28; 145:13; Dan 4:25; Luk 1:52; Rom 13:1, 2. Since, however, this earth is the scene of universal rebellion against God, e.g., Luk 4:5, 6; 1Jo 5:19; Rev 11:15-18, the "kingdom" of God is

(b) the sphere in which, at any given time, His rule is acknowledged. God has not relinquished His sovereignty in the face of rebellion, demoniac and human, but has declared His purpose to establish it, Dan 2:44; 7:14; 1Cr 15:24, 25. Meantime, seeking willing obedience, He gave His law to a nation and appointed kings to administer His "kingdom" over it, 1Ch 28:5. Israel, however, though declaring still a nominal allegiance shared in the common rebellion, Isa 1:2-4, and, after they had rejected the Son of God, Jhn 1:11 (cp. Mat 21:33-43), were "cast away," Rom 11:15, 20, 25. Henceforth God calls upon men everywhere, without distinction of race or nationality, to submit voluntarily to His rule. Thus the "kingdom" is said to be "in mystery" now, Mar 4:11, that is, it does not come within the range of the natural powers of observation, Luk 17:20, but is spiritually discerned, Jhn 3:3 (cp. 1Cr 2:14). When, hereafter, God asserts His rule universally, then the "kingdom" will be in glory, that is, it will be manifest to all; cp. Mat 25:31-34; Phl 2:9-11; 2Ti 4:1, 18.

"Thus, speaking generally, references to the Kingdom fall into two classes, the first, in which it is viewed as present and involving suffering for those who enter it, 2Th 1:5; the second, in which it is viewed as future and is associated with reward, Mat 25:34, and glory, Mat 13:43. See also Act 14:22.

"The fundamental principle of the Kingdom is declared in the words of the Lord spoken in the midst of a company of Pharisees, "the Kingdom of God is in the midst of you," Luk 17:21, marg., that is, where the King is, there is the Kingdom. Thus at the present time and so far as this earth is concerned, where the King is and where His rule is acknowledged, is, first, in the heart of the individual believer, Act 4:19; Eph 3:17; 1Pe 3:15; and then in the churches of God, 1Cr 12:3, 5, 11; 14:37; cp. Col 1:27, where for "in" read "among."

"Now, the King and His rule being refused, those who enter the Kingdom of God are brought into conflict with all who disown its allegiance, as well as with the desire for ease, and the dislike of suffering and unpopularity, natural to all. On the other hand, subjects of the Kingdom are the objects of the care of God, Mat 6:33, and of the rejected King, Hbr 13:5.

"Entrance into the Kingdom of God is by the new birth, Mat 18:3; Jhn 3:5, for nothing that a man may be by nature, or can attain to by any form of self-culture, avails in the spiritual realm. And as the new nature, received in the new birth, is made evident by obedience, it is further said that only such as do the will of God shall enter into His Kingdom, Mat 7:21, where, however, the context shows that the reference is to the future, as in 2Pe 1:10, 11. Cp. also 1Cr 6:9, 10; Gal 5:21; Eph 5:5.

"The expression 'Kingdom of God' occurs four times in Matthew, 'Kingdom of the Heavens' usually taking its place. The latter (cp. Dan 4:26) does not occur elsewhere in NT, but see 2Ti 4:18, "His heavenly Kingdom." . . . This Kingdom is identical with the Kingdom of the Father (cp. Mat 26:29 with Mar 14:25), and with the Kingdom of the Son (cp. Luk 22:30). Thus there is but one Kingdom, variously described: of the Son of Man, Mat 13:41; of Jesus, Rev 1:9; of Christ Jesus, 2Ti 4:1; "of Christ and God," Eph 5:5; "of our Lord, and of His Christ," Rev 11:15; "of our Lord, and of His Christ," Rev 11:15; "of our God, and the authority of His Christ," 12:10; "of the Son of His love," Col 1:13.

"Concerning the future, the Lord taught His disciples to pray, "Thy Kingdom come," Mat 6:10, where the verb is in the point tense, precluding the notion of gradual progress and development, and implying a sudden catastrophe as declared in 2Th 2:8.

"Concerning the present, that a man is of the Kingdom of God is not shown in the punctilious observance of ordinances, which are external and material, but in the deeper matters of the heart, which are spiritual and essential, viz., 'righteousness, and peace, and joy in the Holy Spirit,' Rom 14:17." *
[* From Notes on Thessalonians by Hogg and Vine, pp. 68-70.]

"With regard to the expressions "the Kingdom of God" and the "Kingdom of the Heavens," while they are often used interchangeably, it does not follow that in every case they mean exactly the same and are quite identical.

"The Apostle Paul often speaks of the Kingdom of God, not dispensationally but morally, e.g., in Rom 14:17; 1Cr 4:20, but never so of the Kingdom of Heaven. 'God' is not the equivalent of 'the heavens.' He is everywhere and above all dispensations, whereas 'the heavens' are distinguished from the earth, until the Kingdom comes in judgment and power and glory (Rev 11:15, RV) when rule in heaven and on earth will be one.         Mat 7:21 ASV - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
I was only going to share part of this but as I read the Strongs interpretation I feel it is important to see the whole meaning.   If God has created a new heaven and a new earth . Than we must see there is a great plan coming for those that love the Lord.
Jhn 3:12 ASV - If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
Jhn 3:13 ASV - And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, who is in heaven.
Jhn 3:14 ASV - And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
Jhn 3:15 ASV - that whosoever believeth may in him have eternal life.
Jhn 3:16 ASV - For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
Jhn 3:17 ASV - For God sent not the Son into the world to judge the world; but that the world should be saved through him.The word world here  Greek: kosmos    Adorn, Adorning:        "a harmonious arrangement or order," then, "adornment, decoration," came to denote "the world, or the universe, as that which is Divinely arranged." The meaning "adorning" is found in 1Pe 3:3. Elsewhere it signifies "the world." Cp. kosmios, decent, modest, 1Ti 2:9; 3:2.
And this earth is in the heavenly now God made this earth and hung it in its place and it has never move it is still hanging where the Father placed it. Now what is this new heaven and new earth .
Rev 21:1 ASV - And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.  Over sixty percent of the earth is water , seas now this says there will be no more sea.  So this new earth will become sixty percent larger and it will all become new again.    Gen 1:10 ASV - And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Rev 21:2 ASV - And I saw the holy city, new Jerusalem, coming down out of heaven of God, made ready as a bride adorned for her husband.      Rev 19:8 ASV - And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints.   The kingdom of God will be here upon a new heaven and a new earth . Noah step out of the Ark of safety on to a new earth for as the old had been destroyed . And God started over he said go and replenish the earth ,  God had Noah save the animals for the new beginning and also Noah and his family were saved by this water.  But it is not certain what will take place in the end of all things , but God once again will renew but he will not use the old creation this time to renew the earth again.  1Cr 15:53 ASV - For this corruptible must put on incorruption, and this mortal must put on immortality.
1Cr 15:54 ASV - But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.    For everything that is of the earth including yours and my flesh will remain on this old earth.  1Jo 3:2 ASV - Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.
Jesus is coming back in his glorified body and also in the body of his children ,   The word manifested       Greek: phaneroo    Appear, Appearing:        akin to No. 1, signifies, in the Active Voice, "to manifest;" in the Passive Voice, "to be manifested;" so, regularly, in the RV, instead of "to appear." See 2Cr 7:12; Col 3:4; Hbr 9:26; 1Pe 5:4; 1Jo 2:28; 3:2; Rev 3:18. To be manifested, in the Scriptural sense of the word, is more than to "appear." A person may "appear" in a false guise or without a disclosure of what he truly is; to be manifested is to be revealed in one's true character; this is especially the meaning of phaneroo, see, e.g., Jhn 3:21; 1Cr 4:5; 2Cr 5:10, 11; Eph 5:13.   It is Christ in you the hope of Glory     Col 1:27 ASV - to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
Rom 8:9 ASV - But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.      What is this saying the mystery is you must be born again to see the kingdom of God .   When you read this word and believe, obey you are partaking of the body and the blood of Christ . Jesus said you must eat my flesh and drink my blood the spiritual is that you take hold of this word and as John said    Jhn 3:30 ASV - He must increase, but I must decrease.   Renewing your mind with Gods word.
 Col 1:27 ASV - to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
Rom 8:9 ASV - But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. 
1Jo 3:2 ASV - Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.
Luk 17:20 ASV - And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:    Jhn 3:8 ASV - The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.   Luk 17:21 ASV - neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.  Christ in you the hope of Glory there is an infilling of his spirit given, the promise to those that believe.   The people in Jesus day saw him as the carpenters son, they said this is Joseph's son they saw his flesh only. So it is today people of God called and filled with his spirit  people only see the flesh, the letter of Gods word.  God is calling sons    1Cr 15:50 ASV - Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.   So it is the fruit of Christ in you ,  that shall inherit the kingdom of God the Lord is coming for the fruit of Jesus in you.  The kingdom of God is not meat nor drink  its not about your old man the carnal nature but Christ in you the hope of glory.    1Cr 15:52 ASV - in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  We Shall Be Changed ! and than death has no more power over us.
     2Cr 5:14 ASV - For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;
2Cr 5:15 ASV - and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
2Cr 5:16 ASV - Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.
2Cr 5:17 ASV - Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new.
2Cr 5:18 ASV - But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;


Rev 21:3 ASV - And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, [and be] their God:

Rev 21:5 KJV - And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Rev 21:6 KJV - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Rev 21:7 KJV - He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  Remember this has never happen before it is a new thing God has done he says behold I make ALL things new once again.     Gen 1:10 ASV - And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.



1Th 4:16 ASV - For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;

1Th 4:17 ASV - then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.