John 1:13 Born not of man but born of God

  Jhn 1:13 ASV - who were born, not of blood, nor of the will of the flesh, nor of the will of man  , but of God.   Until we are filled with his spirit we are of our natural father Adam .
Rom 6:5-6    For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
 This is where we as children of God must lose our Identity to this world as to the flesh of Adam .
 And take on that new spiritual life of Christ in us the hope of glory                               


 The bible says that the word of God is alive and active sharper than any two edged sword . The Lord has reveled to me long ago that the sword of Gods word consist of two edges . One is for our defense against the evils of satan with the power , the keys from Jesus to bind and to loose.  And the other edge that is facing us for the defense of holiness and righteous in our spiritual life's .  So it is to cut and sever satan our spiritual warfare in our daily walk and it is also to cut and sever the works of our flesh in our journey with Christ .     2Ti 1:7 KJV - For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.    When we come into the kingdom of God we become born again of a new spirit , all things become new old things are done away with.           2Co 5:17 ASV - Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.   Being filled with Gods spirit as being born of the water and the spirit .    It is a journey a walk we take with Jesus ,  The water is the death of our carnal man , willingly embracing his cross and die to our old life the flesh of Adam .  That is why John had to come first before Jesus . John said he came preaching repentance , have a change of mind letting the cross of Christ have its perfect work in us.   To be born again of the spirit is receiving a new spirit of Jesus  the holy spirit Christ .
Eph 4:21 ASV - if so be that ye heard him, and were taught in him, even as truth is in Jesus:
Eph 4:22 ASV - that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
Eph 4:23 ASV - and that ye be renewed in the spirit of your mind,
Eph 4:24 ASV - and put on the new man, that after God hath been created in righteousness and holiness of truth.   Jesus said Rev 3:20 ASV - Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.                                      Greek: deipneo  Sup:       metaphorically in Rev 3:20, of spiritual communion between Christ and the faithful believer.  To dine to partake of his supper
Luk 14:24 ASV - For I say unto you, that none of those men that were bidden shall taste of my supper.      The supper here is speaking of the wedding feast of the father to his son and the bride of Christ .     The word bidden is also called  Greek: kaleo  Bid, Bidden, Bade, Bid Again:  to call," often means "to bid," in the sense of "invite    The father is inviting you to come and partake of his salvation it is a wedding invitation and upon accepting his invitation you will be chosen to or elected as to the elect of Christ the body of Jesus Christ.          
  The door in verse Rev 3:20   Is the heart of a man , Jesus is saying      Greek: thura  Door:    metaphorically, of Christ, Jhn 10:7, 9; of faith, by acceptance of the Gospel, Act 14:27; of "openings" for preaching and teaching the Word of God, 1Cr 16:9; 2Cr 2:12; Col 4:3; Rev 3:8; of "entrance" into the Kingdom of God, Mat 25:10; Luk 13:24, 25; of Christ's "entrance" into a repentant believer's heart, Rev 3:20; of the nearness of Christ's second advent, Mat 24:33; Mar 13:29; cp. Jam 5:9; of "access" to behold visions relative to the purposes of God, Rev 4:1.
When Jesus comes to abide in you he makes his habitation in you , and the sup is to have a relationship a life's journey with you ,   We start off in this great calling as babies young children in Christ .      Jhn 1:12 ASV - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
Jhn 1:13 ASV - who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.     This is where the cross of Christ comes into view ,   the cross Greek saturo is an instrument of suffering ,  For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:                               Jesus went to a real physical cross to make a way of escape for you and I .  Jesus was the last Adam he made all things new for you and I as for sin and death .   He is our passover Lamb and his blood upon our hearts applied with the hyssop , will cause the destroyer to pass us over when he sees the blood of the lamb upon our hearts , the door we open unto salvation he will pass you over.   Exo 12:23    For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.   The hyssop that God told Moses to use as a brush to apply the blood to the children's door , was an aromatic plant and when the children took a bunch of hyssop as God said to Moses the air was filled with that aromatic smell of the sacrifice of the lamb .  2Co 2:15 ASV - For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;      The hyssop is a reminder of the sweet sacrifice of Christ Jesus for the church

1Th 5:23 ASV - And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.  
Preserved  Greek: tereo   Preserve:
is translated "to preserve" in 1Th 5:23, where the verb is in the singular number, as the threefold subject, "spirit and soul and body," is regarded as the unit, constituting the person. The aorist or "point" tense regards the continuous "preservation" of the believer as a single, complete act, without reference to the time occupied in its accomplishment; in Jud 1:1
   Entire    Greek: holokleros
"complete, sound in every part" (holos, "whole," kleros, "a lot," i.e., with all that has fallen by lot), is used ethically in 1Th 5:23, indicating that every grace present in Christ should be manifested in the believer; so Jam 1:4.