In My Name They Shall

Mar 13:14 ASV - But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:

The world in a spiritual sense is very small now . Instant technology has brought the four corners of the earth together . So we see everything quickly like no other time , information is knowledge  . I am speaking of revelation and prophecy unto the earth.  It was spoken and written in the past and reveled in our time .  Jesus said he would come as a thief in the night , but we have the spirit of his word, love of the truth in us we will not be caught unaware .  Being not found naked at his coming , as the man that had not on the wedding garments at the wedding feast. This man thought he was alright he was only responding to the error of the teaching like today.  He is the man the Lord said   Mat 7:21 ASV - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

Luk 13:26 ASV - then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;  Feeding there flesh and teaching another gospel they heard the word from Christ but manifest no fruit , producing unfruitful works of the flesh .      There is only one gospel
as Paul wrote .
Mat 7:22 ASV - Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?
Mat 7:23 ASV - And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.  Look at the things they profess to have done .  Did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works.  There is an order in all things in the work of God , The church is the only order that God has set down .  Many people have gone their on way establishing a ministry and that being in their own names .    Mat 7:18 ASV - A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Luk 8:14 ASV - And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Mat 7:20 ASV - Therefore by their fruits ye shall know them.
Mat 7:21 ASV - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Mat 7:24 ASV - Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:

   Iniquity Greek: anomia  
Lawless, Lawlessness:
"lawlessness," akin to A, is most frequently translated "iniquity;" in 2Th 2:7, RV, "lawlessness" (AV, "iniquity"); "the mystery of lawlessness" is not recognized by the world, for it does not consist merely in confusion and disorder (see A); the display of "lawlessness" by the "lawless" one (2Th 2:8) will be the effect of the attempt by the powers of darkness to overthrow the Divine government. In 1Jo 3:4, the RV adheres to the real meaning of the word, "every one that doeth sin (a practice, not the committal of an act) doeth also lawlessness; and sin is lawlessness." This definition of sin sets forth its essential character as the rejection of the law, or will, of God and the substitution of the will of self.
 Eph 5:25 ASV - Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;    Jhn 3:29 ASV - He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full. 

   Church  Greek: ekklesia

Assembly:
to the whole company of the redeemed throughout the present era, the company of which Christ said, "I will build My Church," Mat 16:18, and which is further described as "the Church which is His Body," Eph 1:22; 5:23,

 1Co 11:27 ASV - Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
1Co 11:28 ASV - But let a man prove himself, and so let him eat of the bread, and drink of the cup.

Jhn 6:51 ASV - I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
Jhn 6:55 ASV - For my flesh is meat indeed, and my blood is drink indeed.
1Co 11:24 ASV - and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.  
1Co 11:25 ASV - In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
We must realize what this word is saying , obedience to the whole word of God .   Everything we do in this walk must line up to Gods word .    Luk 6:46 ASV - And why call ye me, Lord, Lord, and do not the things which I say?      We have to abide in his word , Eating his flesh is to consume his word . There is only one gospel to live by .  His flesh is his word and his blood is his very nature .  The word says do all in the name of Jesus.   And his name is his word Name in Greek Onoma =  for all that a "name" implies, of authority, character, rank, majesty, power, excellence, etc., of everything that the "name" covers:
It is called the passover the body and the blood of the Lord ,  to most people it is just symbolism Just as baptism is if you read Rom 6 and take it to heart, you must see there is a separation of your old nature your carnal life you have put to death your old man and now become a new creature in Christ   Mar 16:16 ASV - He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.    Water baptism is a commandant that every believer must obey and be buried with Christ     Rom 6:3 ASV - Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
Rom 6:4 ASV - We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Rom 6:5 ASV - For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
Any man that can say water baptism is not necessary to salvation ,  He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.  Jesus made a commandment to be baptized.   And this verse speaks that truth.  

God told Mose to eat the whole Lamb and to put the blood upon the lintel and the door post. He is our passover .  The door through the lintel and the door post is your heart ,   Rev 3:20 ASV - Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.      Door    Greek: thura     metaphorically, of Christ, Jhn 10:7, 9; of faith, by acceptance of the Gospel, Act 14:27; of "openings" for preaching and teaching the Word of God, 1Cr 16:9; 2Cr 2:12; Col 4:3; Rev 3:8; of "entrance" into the Kingdom of God, Mat 25:10; Luk 13:24, 25; of Christ's "entrance" into a repentant believer's heart, Rev 3:20; of the nearness of Christ's second advent, Mat 24:33; Mar 13:29; cp. Jam 5:9; of "access" to behold visions relative to the purposes of God, Rev 4:1.

Rev 3:5 ASV - He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.      Blot  Greek: exaleipho

Blot Out:
from ek, "out," used intensively, and aleipho, "to wipe," signifies "to wash, or to smear completely." Hence, metaphorically, in the sense of removal, "to wipe away, wipe off, obliterate;" Act 3:19, of sins; Col 2:14, of writing; Rev 3:5, of a name in a book; Rev 7:17; 21:4, of tears.
Lets look at this verse closely ,  can a mans name be written in the book of life and than because of choices and pride not being obedient to the word of God, stubbornness even willful ignorance to his word . Can this man be removed from the book of life.     Rev 3-5 Jesus was speaking this word and he said he could blot out a mans name .   The man at the marriage feast was not dressed in the wedding garments ,        Greek: gamos   "the marriage feast," RV in Mat 22:2, 3, 4, 9; in Mat 22:8, 10, "wedding;" in Mat 25:10, RV "marriage feast;" so Luk 12:36; 14:8; in Mat 22:11, 12, the "wedding garment" is, lit., "a garment of a wedding." In Rev. 19, where, under the figure of a "marriage," the union of Christ, as the Lamb of God, with His heavenly bride is so described, the marriage itself takes place in heaven during the Parousia, Rev 19:7 (the aorist or point tense indicating an accomplished fact; the bride is called "His wife"); the "marriage feast" or supper is to take place on earth, after the Second Advent, Rev 19:9. That Christ is spoken of as the Lamb points to His atoning sacrifice as the ground upon which the spiritual union takes place. 

Jhn 10:1 ASV - Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other WAY, the same is a thief and a robber.   Jesus told Phillip I am the way the truth and the LIFE .  
Jhn 10:2 ASV - But he that entereth in by the door is the shepherd of the sheep.
Jhn 10:3 ASV - To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Jhn 10:4 ASV - When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
Jhn 10:5 ASV - And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
Jhn 10:7 ASV - Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Jhn 10:9 ASV - I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.




Matt 13:25-30   Tares who are the tares in this parable?   

Greek: zizanion
Tares:
is a kind of darnel, the commonest of the four species, being the bearded, growing in the grain fields, as tall as wheat and barley, and resembling wheat in appearance. It was credited among the Jews with being degenerate wheat. The rabbis called it "bastard." The seeds are poisonous to man and herbivorous animals, producing sleepiness, nausea, convulsions and even death (they are harmless to poultry). The plants can be separated out, but the custom, as in the parable, is to leave the cleaning out till near the time of harvest, Mat 13:25-27, 29, 30, 36, 38, 40. The Lord describes the tares as "the sons of the evil one;" false teachings are indissociable from their propagandists. For the Lord's reference to the Kingdom see KINGDOM.   The rabbis called it "bastard.  Some one other than a child of God born of another seed another blood, not the true word of God.   The seeds of the tare are poisonous to man ,  another gospel anti Christ doctrines, false teachers apostate lies


Read the book of Jude these people are in the organized church today , and God is calling his chosen people out .  The church today is not abiding in the word of God ,   they have another gospel to preach the love of money lusting for things of the world. Trying to save there life in this world holding doctrines of devils .   
   
Remember the ones in the end that are pleading with the Lord about their being cast out.
Luk 13:25 ASV - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
Luk 13:27 ASV - and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.  What can we say ! it is scripture and it is truth , important to see Jesus said I know not who you are and a close study says I know not who's house you are from .   Jhn 1:12 ASV - But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: We are of the household of God born again of his spirit.
Jhn 1:13 ASV - who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  Man was born unto Adam and his curses as do all men born after Adam live under that curse .    Who were born, not of blood, nor of the will of the flesh, nor of the will of man . You and I were born just as every man on this earth , your father was responsible for your flesh and it was his blood and his will to conceive you in the will of his flesh .      Jesus became your remedy for this, 1Co 15:45 ASV - So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.  The first Adam failed but Jesus did not fail and now you have the right to BECOME a child of God . It says because of faith we are born again of God .  And it is an on going walk being faithful to his calling we have his word and he has given his spirit to empower us for the days ahead .

Rev 16:15 ASV - (Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walked naked, and they see his shame.)

 Greek: leukos  White      garments

White (Adjective and Verb):
is used of

(a) clothing (sometimes in the sense of "bright"), Mat 17:2; 28:3; Mar 9:3; 16:5; Luk 9:29; Jhn 20:12; Act 1:10; symbolically, Rev 3:4, 5, 18; 4:4; 6:11; 7:9, 13; 19:14 (2nd part);

(b) hair, Mat 5:36; Christ's head and hair (in a vision; cp. Dan 7:9), Rev 1:14 (twice); ripened grain, Jhn 4:35; a stone, Rev 2:17, an expression of the Lord's special delight in the overcomer, the new name on it being indicative of a secret communication of love and joy; a horse (in a vision), Rev 6:2; 19:11, 14 (1st part); a cloud, Rev 14:14; the throne of God, Rev 20:11.

Note: Lampros, "bright, clear," is rendered "white" in Rev 15:6, AV, of "white (linen)" (RV, "bright," following those mss. which have lithon "stone"); in Rev 19:8 (RV, "bright")

Rom 10:10 ASV - for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.